White Faced Nail/Spike Fetish Figure
Origin: Bakongo Tribe, D.R. Congo
Composition: wood, pigment and paint, glass eyes, encased
glass 'bilongo' stomach box, rusted nails, natural materials
This piece was brought by air from the Congo
in November, 2006 and was purchased directly from the tribe.
Typically, when a ritual object such as this figure is damaged
it must be destroyed, used for another purpose, or sold
to a collector or tourist. From information provided at
the time of purchase, this piece is thought to be late-20th
century in age, but it is not a reproduction from Cameroon
or Ivory Coast, the source of most new nail fetish reproductions.
This small, powerful Bakongo Nkisi nail fetish
has a white face. The glass eyes are encased in a pigment
based mud/clay compound, as is the ovular box being held
by the statue directly in front of its stomach. There is
evidence of repeated local restoration around the right
ear, around the hands/glass box, and at or near the base.
This attempt to preserve the piece locally, whether for
use or sale, is always a good indicator of value which adds
a positive dimension to any piece.
Traditionally, within BaKongo society fetishes
have served the tribe and community in many ways. “In
order to stimulate and obtain a particular spirit’s
protection, BaKongo tribesmen hammer nails and metal shards
into the spirits wooden representation. Historically, Nkisis
served as doctor, judge, and priest for the tribe. They
can also be used as medicine—for healing, curing illness
and plague, and resolving strife personally or communally.
The sculptor carved this figure to capture the power of
spirits that were necessary for one of these specific purposes.
The ritual expert, usually a priest, then filled the figures
with bilongo, or powerful magical substances, such as dirt
from a grave. When two parties in a dispute came to an agreement,
they would swear an oath before the Nkisi and drive nails
into it to seal the oath. The Nkisi's supernatural powers
would be called upon later to empower those who maintained
the oath” (Bacquart, Tribal
Arts of Africa).
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